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Copy of the telegram from Sahib Khanum to ‘Abd al-Husayn Mirza Farmanfarma, 1912
Sahib Khanum (from Tuysirkan) talks about her husband, Iʻzam al-Mamalik (from Tuysirkan), being forced to go to Hamadan and then Tehran because of the animosity of the princes from Tuysirkan, and their pillage and plunder, and their appointing Jaʻfar Quli Mirza as the Governor of Tuysirkan regardless of the consequences. She mentiones that her son, ʻAlikhan, along with seven more men, was murdered, and asks ‘Abd al-Husayn Mirza Farmanfarma for justice.
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Mother of Aqa Zayn al-‘Abidin to ʻAbd al-Husayn Mirza Farmanfarma
The mother of Aqa Zayn al-‘Abidin complains about Aqa Zayn al-‘Abidin's incompetence, being forced to pay her son's debt, and the inability to do so because of the hardships she and the rest of family have been through. She asks ʻAbd al-Husayn Mirza Farmanfarma for help.
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Mahmud to ʻAbd al-Husayn Mirza Farmanfarma
Mentions ‘Aliyah Khanum's illness and being in the hospital for treatment and her recovery, the well-being of ‘Izzat al-Saltanah and Huma Khanum, stores closing, livelihood difficulties, and some political matters
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Muhammad Taqi to ʻAbd al-Husayn Mirza Farmanfarma
Muhammad Taqi discusses dealing with a rebellion by the Kakavand clan in Harsin and the evacuation of women and children from their homes in Harsin, and mentions that the wives and children of Karim Allah Khan and Baqir Khan have taken refuge in the house of Sultan al-‘Ulama’.
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Mushir al-Dawlah to ʻAbd al-Husayn Mirza Farmanfarma
Mushir al-Dawlah writes about Sakinah Khanum, wife of Vakil al-Sifarah, and her two sons being banished from their house by the Friday prayer-leader to relocate his daughter, who is also the wife of Vakil al-Sifarah, and his two granddaughters there. The writer asks ʻAbd al-Husayn Mirza Farmanfarma to command the return of Sakinah Khanum and her two sons to the house.
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Afshar elders to ‘Abd al-Husayn Mirza Farmanfarma
Letter from Afshar elders to ‘Abd al-Husayn Mirza Farmanfarma which elaborates on how Taymur Khan (from Lar) has treated them with extreme cruelty, including making Zawq ‘Ali’s wife [daughter of Shahnah (sheriff) Ghulam] marry his servant, Muhammad Khan, and prevented them from going to their winter pastures. They ask ‘Abd al-Husayn Mirza Farmanfarma for justice.
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Hashim to ‘Abd al-Husayn Mirza Farmanfarma
Letter from Hashim to ‘Abd al-Husayn Mirza Farmanfarma which includes a report of how Shahnah (sheriff) Ghulam made her daughter, who was already the wife of Zawq‘ali, marry Shahnah (sheriff) Muhammad, son of Shahnah (sheriff) Haydar. After this unacceptable marriage, she and Shahnah (sheriff) Muhammad had to escape to Minab. Hashim asks Farmanfarma how to deal with the case of Shahnah (sheriff) Muhammad and his brother, Shahnah (sheriff) ‘Abbas.
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Husayn al-Husayni to ‘Abd al-Husayn Mirza Farmanfarma
Husayn al-Husayni reports to ‘Abd al-Husayn Mirza Farmanfarma about several events, including a contagious disease in Najaf, Karbala’, and Kazimayn and the battle happening in Mandalij and inquiries about it. The author also writes about the story of a woman who asks Ahmad Khan to help her get divorced from her ill Ottoman husband. Ahmad Khan had given her a place to stay but then he and his son raped her. After her complaint, Ahmad Khan and his son were expelled from Mandalij. Now an investigator has come to Mandalij for the case and asks the woman to show up in court again to answer some...
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Eight landowners to ‘Abd al-Husayn Mirza Farmanfarma
Letter from eight landowners (from Charamlah) to ‘Abd al-Husayn Mirza Farmanfarma. The letter includes a report about peasants of Charamlah buying sheep, the problems of this transaction for the peasants, the possibility of their migration to Kurdistan, and having twenty women sent among the peasants to stop them from migrating.
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Requesting help from ‘Abd al-Husayn Mirza Farmanfarma
The author asks for ‘Abd al-Husayn Mirza Farmanfarma’s intervention in support of eight Kalhor families who are holding a sit-in at Hamadan’s Imamzadah. They are protesting Ghulam Husayn Khan Ishik Aqasi’s attempt for their forced migration despite the promises made to them during Amir Nizam’s period.
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